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Lectionary

21 June 19

The alternative text for today has a truth in it; in times of trouble, when the righteous are despised, God will allow them to die so that their suffering ends and they are at peace with him.


57 The righteous man perishes, and no man takes it to heart;
And devout men are taken away, while no one understands.
For the righteous man is taken away from evil,
He enters into peace;
They rest in their beds,
Each one who walked in his upright way.

Isaiah 57: 1-2, NASB

But that is not the passage I have quoted completely. Instead some theology: how the law itself cannot save but only Christ, and how Christ is the promise given to Abraham, and this predates, supersedes and completes the law.

Photo by Rob Girkin on Unsplash

15 Brethren, I speak in terms of human relations: even though it is only a man’s covenant, yet when it has been ratified, no one sets it aside or adds conditions to it. 16 Now the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “And to your seed,” that is, Christ. 17 What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. 18 For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise.
19 Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made. 20 Now a mediator is not for one party only; whereas God is only one. 21 Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law. 22 But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

Galatians 3:15-22, NASB