21 Jan 2020

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Last night we were talking: for we have a grief for the mainline churches. We grew up in such, and they were good. But they now love the world too much, and seek the approval of the woke. The woke will not be satisfied. I was left thinking about the need to return to the gospel, and to the discipline (now called accountability) of the church: both leaders and pewsitters like us.

Christ died for us, true. His sins paid our debt, also true. But we forget that the suffering he underwent was extreme, and natural justice would say that we dealt with such. For there is no sacrifice that we can do in this world that would equal the depths of the evil we have done.

53 Who has believed what he has heard from us?
    And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    and no beauty that we should desire him.
He was despised and rejected by men;
    a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
    he was despised, and we esteemed him not.
Surely he has borne our griefs
    and carried our sorrows;
yet we esteemed him stricken,
    smitten by God, and afflicted.
But he was wounded for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his stripes we are healed.
All we like sheep have gone astray;
    we have turned—every one—to his own way;
and the Lord has laid on him
    the iniquity of us all.
He was oppressed, and he was afflicted,
    yet he opened not his mouth;
like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is silent,
    so he opened not his mouth.
By oppression and judgement he was taken away;
    and as for his generation, who considered
that he was cut off out of the land of the living,
    stricken for the transgression of my people?
And they made his grave with the wicked
    and with a rich man in his death,
although he had done no violence,
    and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him;
    he has put him to grief;
when his soul makes an offering for guilt,
    he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
    make many to be accounted righteous,
    and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many,
    and he shall divide the spoil with the strong,
because he poured out his soul to death
    and was numbered with the transgressors;
yet he bore the sin of many,
    and makes intercession for the transgressors.

10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshippers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins.

2 thoughts on “21 Jan 2020

  1. Oh well. I’ll give you the synopsis. 1) It is medically possible to sweat blood, and it makes a butterfly’s kiss painful. 2) Roman beatings involved nasty pointy things on the end of the whips, not “just” whips, and 40 lashes was often a death sentence in and of itself. 3) The “game” of “who am I” and the casual beating at the hand of the guards was also not weird but undeniably nasty. 4) The places the nails were put – both hands and feet – are on nerve centers. 5) Due to all the above, it is actually fairly possible that our Lord bled nearly completely out for us. 6) When the spear went in and water rushed out, that indicates heart failure rather than lack of breath as cause-of-death, or as the preacher likes to put it, “He literally died of a broken heart”.

  2. Have your churches not done the sermon detailing the physical pains of Christ? I’ve heard it at least a half-dozen times… and it’s horrifying.

    No. The mainline preach on global warming, and my current church preaches evangelism

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