As I noted a few days ago, the COVID is being used as a vector to tame congregations. This is not making the mainstream news, but from Cam Slater’s place.
I believe this is the first mainstream pastor ever jailed in Canada, if not the entire English-speaking world in the last century or so, simply for mainstream preaching / church activities (not for regular crimes).
He was arrested, and then had a bail hearing which has been described as secretive by some, where the decision was made that he could be released on bail – but only if he promised not to preach to his congregation. He could not honestly agree to those terms, so remains imprisoned until trial. Any Christian will well understand why he could not agree to those terms.
And here is the premier of Alberta, Jason Kenny, who argues that freedom of religion must bend to public health. In a Facebook post. I don’t read facebook, but it was copied into the same post as above.
I know that public health measures designed to save lives and protect our hospitals have nevertheless required real sacrifices. If COVID-19 hospitalizations continue to fall, we can look forwad to relaxing current measures as part of Alberta’s Path Forward, including increasing capacity limits for congregational worship.
As a Christian, I call on fellow believers to be guided by the principle of the sanctity of human life in how we act during this pandemic. COVID-19 has claimed millions of lives around the world, including the lives of more than 1800 Albertans, despite extraordinary efforts to limit viral spread. The vast majority of those whose lives have been threatened or lost are amongst the most vulnerable, such as the very elderly and frail. The Psalmist writes, “blessed are those who have regard for the weak.” We all share a responsibility to protect the weak. In the context of this pandemic, that means limiting our interactions with other people to contain and reduce viral spread. That is why we have put in place capacity limits and masking requirements for congregational worship, particularly given several viral outbreaks that occurred last year at worship services, many of which led directly to lives lost.
Unlike other jurisdictions, Alberta has sought to do this in a way that constitutes a minimal impairment of freedom of worship. unfortunately, despite the best efforts of almost all congregations to worship in a careful way that protects vulnerable lives, one or two congregations have chosen flagrantly to violate all public health guidelines. In doing so, they are risking viral transmission that could cost vulnerable lives.
That is why I renew my call for all faith communities to responsibly exercise their freedom of worship in a way that shows love for our neighbours and regard for the weak and the vulnerable.
It sounds like the progressive conservatives in Canada are more progressive than conservative. They would be one with the Liberal party in Australia and the National Party over here. Both would close churches, and locally the political class had fits when Brian Tamaki opened up his carpork so people could worship in their cars during our lockdown.
The church responded with this statement.
It goes without saying this has been an incredibly difficult 11 months. The effects and ramifications of COVID-19 on our precious province are not insignificant. We sympathize with everyone who has suffered loss in this time, whether it be the loss of a loved one, or loss stemming from government lockdowns (such as economic loss or suffering as a result of being denied necessary health care).
Given the attention our church has received in recent days, we want to address the broader public on our reasons for gathering as a local church. What follows is not a theological defence. We have already addressed that sufficiently here, here, here and here (and it is primarily and predominantly obedience to our Lord and Savior Jesus Christ that has shaped our stance). Instead, what follows will shed light on our approach to what is being called a “pandemic.” The reason we put “pandemic” in quotes is because the definition of a pandemic was changed about 10 years ago. At one time, a pandemic was defined as an infectious disease that resulted in a certain percentage of excess deaths over and above normal annual averages. The definition was changed in connection with H1N1 to remove this threshold. Ten years ago, COVID-19 would not have qualified as a pandemic. In fact, not even close.
When COVID-19 first appeared, we shifted to livestream and abided by most of the new government guidelines for our gatherings. But when the first declared public health emergency ended, we opened our doors and returned to nearly normal gatherings on Sunday June 21st, 2020. We did so recognizing COVID-19 was much less severe than the government had initially projected. This sentiment was reflected in the assessment of the Premier of Alberta, who deliberately referred to COVID-19 as “influenza” multiple times in a speech announcing the end of the first declared public health emergency.
In early July, it was brought to our attention that two separate individuals had attended our gatherings on two consecutive Sundays and subsequently tested positive for the virus (both cases being unrelated to each other). At that time, we did our own internal contact tracing (prior to AHS notifying us of the exposure), many of our congregants were tested, and it was determined that no transmission of the virus had taken place. Out of an abundance of caution, we shifted exclusively to livestream and shutdown all other ministries for two weeks (14 days). We did this to mitigate any further spread of COVID-19. When it was evident that no further spread had taken place, we resumed our nearly normal gatherings. Since then, we have gathered as a church each Sunday without incident (28 Sundays to date).
Having engaged in an immense amount of research, interacting with both doctors and frontline healthcare workers, it is apparent that the negative effects of the government lockdown measures on society far surpass the effects of COVID-19. The science being used to justify lockdown measures is both suspect and selective. In fact, there is no empirical evidence that lockdowns are effective in mitigating the spread of the virus. We are gravely concerned that COVID-19 is being used to fundamentally alter society and strip us all of our civil liberties. By the time the so-called “pandemic” is over, if it is ever permitted to be over, Albertans will be utterly reliant on government, instead of free, prosperous, and independent.
As such, we believe love for our neighbor demands that we exercise our civil liberties. We do not see our actions as perpetuating the longevity of COVID-19 or any other virus that will inevitably come along. If anything, we see our actions as contributing to its end – the end of destructive lockdowns and the end of the attempt to institutionalize the debilitating fear of viral infections. Our local church is clear evidence that governmental lockdowns are unnecessary. In fact, it is also evidence of how harmful they are. Without going into detail, we recently lost the life of one of our precious congregants who was denied necessary health care due to government lockdown measures.
Consider the following statistics. It is alleged that 129,075 Albertans have tested positive for the virus. That works out to just less than 3% of the population. However, it needs to be pointed out that the PCR test being used to test for COVID-19 is fraught with false positives. This is especially true, since at least until recently, Alberta was running the PCR test at 40 amplifications. As such, the number of Albertans who have actually contracted the virus is likely significantly less. It is also vital to highlight that more than 99% of those who contract the virus will fully recover.
Alberta is currently reporting 1,782 COVID-related deaths. It is critically important to articulate it this way. There is a big difference between dying from COVID and dying with COVID. But it is also critical to note that these COVID-related deaths, as tragic as they are, have not resulted in a statistically significant increase in excess deaths (and the average age of those who have died related to COVID-19 is 82, consistent with life expectancy in Alberta). Sadly, most of these individuals would have likely died due to various other lethal co-morbidities (and it immensely grieves us that in many cases they were forced to die apart from their family unnecessarily). In addition, experts estimate that deaths, in the long run, resulting from government lockdown measures will surpass COVID-related deaths 10 to 1 (e.g. premature deaths resulting from not receiving necessary health care, suicides, drug overdoses, addictions, the development of chronic health conditions, total loss of income, family breakdown, etc.). In fact, it would seem that COVID-related deaths are being treated as though they are somehow more tragic than any and all other deaths.
Many Albertans are afraid and are convinced of the efficacy of government lockdowns for two reasons: misinformation and fearmongering. The media has so pounded the COVID-19 drum since the “pandemic” began, almost exclusively emphasizing caseload and deaths, that people are fearful. So fearful, in fact, they have been convinced that yielding up their civil liberties to the government is in their best interests. It is difficult to have not lost confidence in the mainstream media. It would seem as though journalism is on life-support in our province. The media should be made up of the most thorough, discerning, and investigative people in our society. Instead, many of them seem to be serving an ideological agenda. Now more than ever, it is vital that Albertans exercise discernment when listening to the mainstream media.
What do we believe people should do? We believe they should responsibly return to their lives. Churches should open, businesses should open, families and friends should come together around meals, and people should begin to exercise their civil liberties again. Otherwise we may not get them back. In fact, some say we are on the cusp of reaching the point of no return. Protect the vulnerable, exercise reasonable precautions, but begin to live your lives again.
That said, living life comes with risks. Every time we get behind the wheel of a car, we are assuming a degree of risk. We accept that risk due to the benefits of driving. Yes, though vastly overblown, there are associated risks with COVID-19, as there are with other infections. Human life, though precious, is fragile. As such, death looms over all of us. That is why we need a message of hope. One that addresses our greatest need. That message is found in Jesus Christ. It is found in Him because all of us have sinned and have fallen short of God’s perfect standard of righteousness (Rom 3:23). To sin is to violate the holiness and righteousness of God. As our Creator, He is the one who will judge us according to our deeds and no one will stand on their own merit in that judgment. Therefore, we need a substitute. One who has both lived the life we could not and died the death we deserve.
Praise be to God, there is! God the Father commissioned His Son into the world, to take upon Himself human flesh (John 1:14), being true God and true man, whereby He lived under the Law of God (Gal 4:4), fulfilled it in every respect, was tempted in all things as we are, and yet was without sin (Heb 4:15). Then, in obedience to the Father, He went to the cross, drank the full cup of the Father’s wrath for the sin of all who would ever believe on His name, died, and rose again! In this way, He proved He had conquered both sin and death, our two greatest enemies. He has ascended into heaven and is now seated at the right hand of the Father (Col 3:1), awaiting the time of His Second Coming.
If you think this is about public health, think again. A century ago, when the flu killed many young and much more old, the pastors and priests went into the hospitals to give comfort. Courage is now defined as a vector for infection.
And the Churchians will justify this.
They would curry to the elite, when they are being called to civil disobedience.