Friday Theology

Fear is never of God. Fear is a tool of the propagandist. Fear is not based on wisdom or love. It is based on lies. This is a time of lies. So before we go into the older generation of theologians, this comment from Dr Briggs.

Fear can lead to anger. It can lead to despair. It can make you weak. It will not make you seek righteousness.

This weak man, in his abject fear, has lost his ability to reason. And Reason, you may be sure, is matter of supreme importance to him. This is why it would do no good, no good at all, to tell him that if the vaccine protects him from the worst the bug can do, the origin of the bug doesn’t matter (from a vaxxed or unvaxxed person). And that if he did become infected, he’d not only have the protection created from the vaccine, but also that from defeating the bug itself. Though his fat and sloth would work against him.

He can’t see that, though. Any thought of suffering, even of the remotest vaguest kind, turns him into the same kind of goo that fills his donuts.

Yet isn’t this a paradox? Becoming a blubbery mess brings tremendous risk of disease and death. He might even know this, but will do nothing, and will instead continue to feed his maw—and his malice. For, you see, he only seeks the reform of others, not himself. This is the sine qua non of the bugman.

And what’s this about his patience nearing an end? What happens when it is exhausted?

This is when he will advocate punishing those who disagree with him, recommending, perhaps eventually, even violence be used against those who create fear in him.

He already supports not hiring, and presumably firing (as Duke is doing), those who frighten him. He now says he would stop his enemies from going out in public.

William S Briggs

This is not of God, and the resort to offence and emotion is ungodly.

From Briggs blog.

Thomas Aquinas.

One of the odd things about switching to a block editor is that the links in the blogs that I use come through directly. So the link now goes to the version of Summa Theologica Dr Briggs is talking about. Christ was God, true, but the word became flesh and dwelt among us, and was tested in all things. Christ had strong emotions, but he was not ruled by them. He was not effete. He was not weak. Nor should we be.


1 Since, of course, when divine generation was dealt with above, it was said of the Son of God, our Lord Jesus Christ, that some things belong to Him in His divine nature, and some in that human nature by the assumption of which in time the eternal Son chose to be incarnate, it now remains to speak of the mystery of the Incarnation itself.

Indeed, among divine works, this most especially exceeds the reason: for nothing can be thought of which is more marvelous than this divine accomplishment: that the true God, the Son of God, should become true man. And because among them all it is most marvelous, it follows that toward faith in this particular marvel all other miracles are ordered, since “that which is greatest in any genus seems to be the cause of the others.”

2 This marvelous incarnation of God, of course, which divine authority hands down, we confess. For it says in John (2:14): “The Word was made flesh, and dwelt among us.” And the Apostle Paul says: “Who being in the form of God, thought it not robbery to be equal with God: But emptied Himself, taking the form of a servant being made in the likeness of men, and in habit found as a man” (Phil. 2:6-7).

3 This is also shown clearly by the words of our Lord Jesus Christ Himself, since at times He says lowly and human things of Himself, such as: “The Father is greater than I” (John 14:28) and “My soul is sorrowful even unto death” (Matt 26:38), which become Him in His assumed humanity, but at times He says sublime and divine things, such as: “I and the Father are one” (John 10: 30) and “whatever the Father has is Mine (John 16:15), which certainly belong to Him in His divine nature.

4 Even the things which we read about what our Lord did show this. That He feared, that He was grieved, that He thirsted, that He died: these belong to the human nature. That by His own power He healed the sick, that He raised the dead, that He effectively commanded the elements of the world, that He drove out devils, that He forgave sins, that when He chose He rose from the dead: these reveal the divine power in Him.

That is sufficient for this week. Fear is always a lie. Our emotions are to be mistrusted. We are instead to be like CHrist.